REGARDING
FAITH, SCIENCE, RELIGION AND
THE MECHANISM OF THE UNVERSE.
"...ultimately, if we accept any particular
religion, we do so on faith. And, the same holds
true for science. The two are different peas from
the same pod."
"Religion
as a method for finding truth is severely flawed,
as it does not lend itself or allow itself to be
subjected to demonstrable experimentation. Science
is also extremely flawed, as our entire understanding
of it is based solely on human experience and our
own ability to extrapolate data.
The
problem with science is: 100% of this data comes
to us through only our five senses. And, we have
no idea what ratio of the spectrum of available
data, which exists in universe, we are actually
able to receive through these senses. We also have
no idea of exactly how efficient our ability to
extrapolate this data is. We have no measuring stick,
no comparatives for such things.
We
are unable to ever rule out the unknown quantity.
We can not ever know if forces or events that we
can not perceive are acting upon the universe which,
if known, could possibly change the entire context
and meaning of the available data. Uncertainty seems
to be woven into the very fabric of the universe,
or at least into the very fabric of our existence.
Science
is severely flawed because it can never, ever tell
us how the universe operates. It can merely only
ever tell us how we, for the time being, and from
our vantage point, are perceiving the operation
and mechanism of the universe. And, there may or
may not be a gigantic difference between the two.
For
these reasons, we are ultimately forced to accept
anything and everything that science tells us almost
entirely on faith - just as we are forced to accept
anything and everything religion tells us on faith.
In this manner, science is a religion."
"Of
course I agree that there is in fact a fundamental
difference between science and religion. However,
saying that is roughly equivalent to saying that
there is a fundamental difference between Christianity
and Buddhism. Their methodologies may be different,
perhaps even at odds, but they are still both religions.
Science
and religion are both ideologies that we choose
to subscribe to, largely as an act of faith. The
fundamental purpose of each is to explain our existence
and the nature of the universe in which we live.
No matter whether we choose to subscribe to Christianity,
Islam, Judaism, Physics etc., etc. to explain the
nature of the human experience.. Ultimately, we
have no proof that our beliefs are accurate. Ultimately,
we accept what we accept on faith.
No
one can say with certainty how valid our current
views of physics are, just as no one can say how
valid our current understanding of any religion's
teachings are. Our current understanding of science
ultimately carries the same chance of accuracy as
any given religious belief. Tell that to a scientist
and he may tell you that it is not so - but, he
will tell you this because you have challenged his
religious beliefs, and he accepts the infallibility
of the ideology which he has chosen to subscribe
to. Which is, by the way, exactly how many Christians,
Buddhists, Jews, Muslims, etc., will react if you
challenge their belief systems.
A
religious person believes what he believes because
he accepts, on faith, the ultimate accuracy of the
teachings of his religion. A scientific person believes
what he believes because he accepts, ultimately
on faith, the usefulness of the scientific method
and the current teachings of science. Neither holds
proof that what he believes is indeed truth. Science
holds no way of proving to us that any religion
is inaccurate; religion holds no way of proving
to us that science is inaccurate. We accept what
we accept on faith."
To
once again bring Godel’s Theorem into the
discussion: The theorem states, (oversimplified
for the purposes of illustration) that any system
lacks sufficient information, in and of itself,
to adequately explain itself. If we are to gain
a total understanding of any given model or system,
we must gain this understanding, at least in part,
from the system that it is existing within. This
can be demonstrably shown through a number of various
thought experiments. (i.e. "Godel's universal
truth machine")
However,
unless the universe is infinite, then at some point,
we will become aware of a final system, which exists
independent of any other systems, yet contains all
other systems within itself. So, does Goedel’s
theorum not apply to this final system? Or, once
we arrive at this final system, does it ultimately
remain inexplicable?
I
suppose that if you look at things this way, the
final system, no matter of its nature can be seen
as ‘god’. It stands to reason then that
atheists and theists alike, would then both accept
the existence of ‘god’, and the argument
isn’t over the reality of god’s existence,
but rather the nature of that existence. I.e. –
is this final system sentient?
One
would rationality have to conclude that it is in
fact sentient, as each system contained within this
final system is a part of the ultimate. We know
for a fact that we exist; we know that we are sentient.
So, the debate isn’t even really whether or
not ‘god’ is sentient. An atheist would
have to accept ‘god’ as being sentient.
The question, it would seem, then becomes: do we,
ourselves represent the height of god’s sentience.
"No,
the problem isn't one particular 'faith', nor is
it any particular 'faith', nor is it all 'faiths'
combined. The problem is people acting out of hate,
ignorance, and prejudice regardless of their 'faith'.
What
alternative do you suggest? Is it that we should
abandon all faith? Impossible. All humans, even
you, employ the use of faith on a regular basis,
every single day. We cannot operate without it.
Perhaps you just mean to abandon faith in religion
and only subscribe to beliefs that we have been
able to gather hard evidence for?
Well,
that would leave us with science, which is of course
also a religion.. a religion which one must exercise
a good deal of ‘faith’ in order to comply
with. And, a religion which has given us the atom
bomb, the hydrogen bomb, the neutron bomb, chemical
& biological weapons, etc., etc.
The
misguided use of religious beliefs may give us excuses
and the will to carry out our evil deeds, but the
misguided use of science gives us the means to carry
out those deeds much more efficiently and vigorously.
If someone’s ‘faith’ tells them
to kill all unbelievers, they’re not much
of threat if all they have is a good sized stick…
but give them a 20 megaton nuke and a few thousand
liters of sarin gas….
Religion
isn’t the problem; its certain people’s
use of it that is the problem."
"This
was my point. Not that religion is bad and we are
better off without it, and not that science is bad
and we are better off without it... my point is
that they are both double-edged swords and susceptible
to our misuse.
The
world has been given many great things as a result
of religion, and many great things as a result of
science. The world has also seen many great evils
carried out in the name of religion and many great
evils carried out in the name if science.
It
is useless to blame religion or science for any
of these evils. The blame does not lie there. The
blame lies in the misuse of these things by certain
misguided people. The blame usually lies in ignorance,
hatred and many of man's other shortcomings."
"With the theistic option,
every deed that you commit against another remains
recorded. You will never escape it. There will always
be awareness that the deed was committed. If consciousness
is eternal, then at some point, you will need to
reconcile any wrong deeds. You will need to come
to terms with those deeds. You will need, somehow,
to make amends with the person whom you committed
those deeds against. If you do not, you and your
victim will be aware of those deeds for eternity.
You will carry them with you always. You will always
know of
the suffering that you inflicted on your victim
and your victim will always remember the suffering
they endured at your hands.
However,
with the Atheistic option, there will come a time
when there is absolutely no record of any of your
actions anywhere. There will come a time when not
you, nor the person whom you committed your deeds
against, nor any living person will have any awareness
whatsoever of the acts that were committed. Everything
you have ever done will be permanently erased.
For
this reason, if the atheistic philosophy is correct,
then only this life matters, and this life is finite.
Rationally, one’s highest purpose would be
to make this life as enjoyable as possible for his
or herself, through any means available to them,
regardless of how it might affect others. Ultimately,
anyone who is wronged or injured in any way by you
isn’t going to care. Ultimately, you are not
going to care, you will feel no guilt, no shame,
no remorse. Ultimately, the
person you wronged will have no knowledge of the
evil committed against them. Ultimately, it will
not matter, to anyone.
If
the atheistic view is correct, then morality is
a useless and damaging trait. Yet, the atheists
I have known seem to delude themselves into believing
otherwise. My feeling is that they inherently understand
right from wrong, and are compelled to observe their
own sense of morality. However, to admit to it’s
uselessness in the absence of God, they would be
tempted to admit that something
within them exists which is more than the sum of
their biological parts. They possess something that
comes from somewhere other than within their own
biological mass. So, they invent a twisted logic
about how morality is MORE important if there is
no God and there is no continuation of existence
beyond the physical."
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